An economic approach to world Heritage

An economic approach to world Heritage Introduction World heritage comprises of four main components. These are natural, physical, human and cultural components. Natural heritage is made up of environmental factors such as mountains, rivers, forests, fauna and flora.Advertising We will write a custom research paper sample on An economic approach to world Heritage specifically for you for only $16.05 $11/page Learn More On the other hand, physical heritage might be natural or man made features other than living things. Human and cultural heritages go hand bearing in mind that human heritage is more about the culture of people and their historical cultural activities. Therefore, heritage is associated with aesthetic, social, historical and scientific innovations valued by society. The word economics is defined as the study of social science which deals with production, distribution and consumption of commodities and services in regards to the management of economics systems. Economic issues such as necessary fiscal and monetary relations are of great interest to economists. In addition, economics underscores the fact that resources are scarce and that they must be put into proper and prudent utilization in order to achieve the highest utility value. The cost of production and that of distribution must be minimized as much as possible whereas as the output should be as high as possible (Kahn 200). The world population has for a long time devised methods of ensuring that best economic systems are achieved. For instance, it has led to many nations and different countries developing their own various economic policies which have seen the emergence of the capitalism and the communism as some of the most divergent economic policies the world governments ever employed. Some systems combine both capitalism and communism systems of governance. From time to time, some economies have suffered setbacks in what is referred to us depression and economic down turn as it has been experienced lately in the major world economies such as the United States and the Euro zone crisis except for china which had adopted a different economic approach policy from her Western counterparts. When economies of various nations suffer, it is the citizens who are hard hit since they are taxpayers to their respective governments. The greater economic burden is directly transferred to the individuals and they suffer the grueling and daunting task of putting up with the increased spending without reciprocal increase on income.Advertising Looking for research paper on business economics? Let's see if we can help you! Get your first paper with 15% OFF Learn More It is therefore only prudent that people have to give an in-depth view concerning all situations and living styles in order to come up with economic ventures that would in turn lead to benefits and increased income through wealth creation. This paper therefore, attempts to outline an economic approach to heri tage issues in society with a view offering an insight into the relationship between heritage and economics. Natural heritage There seems to be a close link between natural heritage and natural resources. However, natural heritage differs from the latter in the sense that heritage goes with that which has been identified for some special attention. For instance, wild life being set aside officially for conservation and managed in a proper way for all users is a critical example of natural heritage attached to economics. Natural heritage may also include reserved, non reserved, marked and unmarked lands and other resources which are cherished and of great value to society. Landscape forms part of natural heritage and it applies both to cultural and natural perspective. Natural heritage is distinctive based on the combinations of the physical area and attributes of the surrounding environment which can be categorized as being jungle, forest, national park or a desert. This essay is la rgely concerned with the discussion on economic approach to world heritage. As a matter of fact, world heritage is an aspect which is attached to value that transcends continental and economic significance. The world oceanic waters, highest mountains which have the icecaps such as the mount Everest, Kilimanjaro, Kenya as well as lakes, gulfs, rivers like Nile, Mississippi, Tennessee, lakes, forests, game reserves and parks, are quite phenomenon as natural heritages which attract foreign exchange towards building respective economies. Other natural heritages include Wilder beast migration in East Africa, Egyptian Pyramids and Mayan kingdom. They all form a long list of the renowned world heritage. An economic approach to natural heritage would be necessary since it would be of economic value to manage the natural resource such as mountains, and national parks thus being a source of income to earn revenue by the concerned government and a means of wealth creation (Stimson, Stouch and Nijkamp 400). Tourism industry is a major source of foreign exchange to many countries in the world. This shows that world heritage can be of great economic value. Cultural heritage Cultural heritage concerns people’s way of living and practices that ranges from economic, social, and political life and which also touch on their general well being in society. The culture of a given community would determine the history of such a community in terms of architectural designs of the past such as the Great Wall of China and so on.Advertising We will write a custom research paper sample on An economic approach to world Heritage specifically for you for only $16.05 $11/page Learn More This are aboriginal and non aboriginal when it comes to looking at the cultural landscape which differ on the basis of appearance and character of landscapes derived from a mixture of historical evidence and the physical development an area. Another way of looking at cultural h eritage is by studying the attributes of an environment which will show discernible patterns correlations between people and their environment based on the outlook of the landscape which may have vegetation cover of planted or natural plants, gardens, parks, urban or rural set ups. This is and evidence of a cultural heritage (Bishop and Phillips 310). Economic approach to cultural heritage therefore would help an economist into understanding how to devise an economic model system for wealth creation in such a culture. History accounts specifically to the occupation and utilization of the continents from time since before by mankind. People’s interactions and settlements, historic places reveal much about a given society and would be of great economic significance. Historic heritage demonstrates the way people have shaped, modified and transformed their cultures and still continue to evolve in the present time yet still achieves an identity as a unit in the changing community. Religion is one of the oldest heritages cherished all over the world and every single community or society has its own way of practicing religion. For a long time, man has been trying to find answers to mysteries and comfort during times of calamities, disasters, catastrophes and pestilence. When man becomes helpless and stranded, he becomes religious and will often seek help from the super natural being who would then intervene by their spirits and other means. Religion which modernizes itself through secularization, reformation, Counter Reformation, Pentecostalism and Protestantism has been of immense economic value to the society. The Ancient religions have been the centers of governance as well as economic bases of their kingdoms. For instance, the ancient kingdoms saw the kings being installed as the heads of state as well as the heads of their governments. The Kings controlled all the wealth and economic activities of their kingdoms. The agricultural activities, trade and tra ding routes, commercial activities and precious stones all were controlled by the kings who also doubled as priests. For example, the Catholic Church as a religion is one religious organization which has lasted close to between 1700 to 200 years and yet still remains one single most powerful religious body with close to slightly above one billion members in the world and one of the richest in wealth accumulation.Advertising Looking for research paper on business economics? Let's see if we can help you! Get your first paper with 15% OFF Learn More The Islam religion is another vital religious organization which cannot go without mentioning. Others are Buddhism, Judaism, Christian Protestants and the Pentecostal churches. It is imperative to look at these religious organizations with an economic view since they control a lot of resources. Religion controls what believers are taught. Their lifestyles including how they are married and the kind of games they watch. With a clear understanding of a given religion, one would be able to devise an economic approach that befits the kind of venture to deploy. For instance, the Muslims are forbidden from eating pork. It is therefore important for an economist to analyze economic benefit in this kind of belief system. Would it be prudent to start pork business in a Muslim dominated nation like Iran? Certainly, it won’t work as a business venture. We also understand that every religion has a standard for its members. Some religions also control the dress codes of their faithful. Th erefore, religion is part of culture and in this context we look at religion as a cultural aspect and practice. When we tie it to an economic approach, the intention here is to bring it out as part of culture hence falls under cultural heritage. An economic approach to heritage Religion which defines man’s relationship with the spiritual world is actually man’s way of reaching God is one of the oldest practices of mankind carried out by people in different parts of the world from time immemorial. Man for a long time has been trying to find answers to mysteries and comfort during times of calamities, disasters, catastrophes and pestilence. When man becomes helpless and stranded, he becomes religious and soften seek help form the super natural beings in the gods and who would then intervene by their spirits and other means. Religion which modernizes itself through secularization, reformation, Counter Reformation, Pentecostalism and Protestantism has been of immense econo mic value to the society (Stimson, Stouch and Nijkamp 74). The Ancient religions have been the centers of government as well as the economic bases of their kingdoms (Segal 286). For instance, the ancient kingdoms saw the kings being the head of state as well as the heads of then government. The Kings controlled all the wealth and economic activities of their kingdoms. The agricultural activities, the trades and trade routes, commercial activities and precious stones all were controlled by the kings who also doubled as priest s. The Catholic Church as a religion for instance is one religious organization which has lasted close to between 1700 to 200 years historically and yet still remains one single most powerful religious body with close to over slightly above one billion members in the world and one of the richest in wealth accumulation. The Islam religion is another vital religious organization which cannot go without mentioning. Others are the Buddhism, Judaism, Christian Protes tants and the Pentecostal churches (Rao and Walton 280). It is imperative to look at these religious organizations with an economic view since they control a lot of resources. Religion controls what they faithful are taught and what they eat. Their lifestyles including how they are married and the kind of games they watch. With a clear understanding of a given religion, one would be able to devise an economic approach that befits the kind of venture to deploy. For instance, the Muslims are forbidden from eating pork, it is therefore important for an economist to analyze what economic sense there is in such a belief. Would it be prudent to start pork business in a Muslim dominated nation like Iran? Certainly not! We also understand that every religion has a standard for its members. Some religions also control the dress codes of their faithful. The priests of the Catholic church have particular priestly robes which differ depending on rank such as whether one is just an alter boy, ca techist, seminarian, priest, bishop or arch bishop and even a pope (Segal 360). An economic approach this fact would be; how do the priests acquire their robes? Who makes the robes, and how much does it cost, how are the robes distributed, how many are supplied? What about other numerous materials and items that go with the worship such as the candles, the Eucharist’s and the anointed water? The religious books that are read all over the world such as the Bible, the Catholic Douay, the Quran, the Christian Science and health and the Scriptures by the Judaism. It is really important to know how much in terms of resources it would cost to print a copy of the bible or any of the many other religious books. Another important think to consider while giving an economic approach to religion is not just to concentrate on the opportunities that are presented by the religious practices and activities but also the economic challenges posed by the same. For example many religions go on f asting such as the Lenten campaign, camping and Ramadhan (the Muslim holy month); periods in which people do not eat certain meals and foods. Some religions do not believe in taking the sick to the hospitals yet others still do not believe in taking children to the secular and formal school. With an economic approach, issues such as necessary fiscal and monetary relations are of course being of interest to economists does give insights in trying to underscores the fact that the resources are scarce and that these scarce resources must be put into proper and prudent utilization in order to achieve the highest utility value. The cost of production and that of distribution must be minimized as much as possible whereas as the output should be of the highest expectation as possible. Religion would best be practiced under an economic microscope therefore for a healthy faithful flock to be bred (Stimson, Stouch and Nijkamp 52). Notes on how to present the paper This essay discusses economi c approach to world heritage. As a matter of fact, world heritage is an aspect which is attached to value that transcends continental and economic significance. Tourism industry is a major source of foreign exchange to many countries in the world. This shows that world heritage can be of economic value. Natural heritage is more concerned with the natural endowments with respect to aesthetic and economic values. For instance, tourism majorly thrives on natural resources such as vast wildlife and beautiful landscapes which provide perfect scenic sites of attractions. These would include attractions such as water falls, craters, reefs, cliffs, escarpments, lakes, mountains, rivers, oceans, pedestals and even underground features. It is important to note that some of the tourist attraction scenes are manmade. Case examples include the Egyptian and Sudanese pyramids, tall buildings, large roads, manmade lakes and canals. The natural collection forms part of the natural heritage whereas t he artificial combination is part and parcel of the human heritage. However, the latter goes beyond just what man has made to the extent of exploring people’s way of life. This consequently brings us to the cultural heritage whereby we find historical evidences on the past of man. The culture of a given community would determine the history of such a community in terms of their buildings of the pas such as the Great Wall of China and so on (Bishop and Phillips 134). These are aboriginal and non aboriginals when it comes to looking at the cultural landscape which differ on the basis of appearance and character of landscapes derived from a mixture of historical evidence and the physical development of an area. Another way of looking at cultural heritage is by studying the attributes of an environment which will show discernible patterns and correlations between people and their environment based on the outlook of the landscape which may have vegetation cover of planted or natur al plants, gardens, parks, urban or rural set ups. This is a clear evidence of a cultural heritage. Economic approach to cultural heritage would therefore be of help to an economist. Religion is one of the oldest heritages cherished all over the world and every single community or society in the world has its own way of practicing their religion. The Ancient religions have been the centers of government as well as the economic bases of their kingdoms. For instance, the ancient kingdoms saw the kings being the heads of state as well as heads of governments. The Kings controlled all the wealth and economic activities of their kingdoms. The agricultural activities, trading and trade routes, commercial activities and precious stones were all controlled by the kings who also doubled as priests. An economic sense is found in the religious books that are read all over the world such as the Bible, the Catholic Douay, and the Quran, the Christian Science and health as well as the Scriptures by Judaism. Another important element to consider while giving an economic approach to religion is not just to concentrate on the opportunities that are presented by the religious practices and activities but also the economic challenges posed by the same. Many religions practice prayer and fasting during which people do not eat certain meals yet some do not believe in taking the sick to hospitals and formal schooling. It is therefore imperative to find out the possibility of an economic significance in the practices of culture and religion which are closely intertwined. Bishop,  Kevin and Adrian, Phillips. Countryside Planning: New Approaches to Management and Conservation. London, UK: Earthscan, 2004. Print. Kahn, James. The economic approach to environmental and natural resources. Tennessee: Dryden Press, 1998. Print. Rao, Vijayendra and Michael, Walton. Culture and Public Action .Washington DC: Stanford University press, 2004.Print. Segal, Robert. The Blackwell companion to t he study of religion. Malden, MA: Blackwell Publishing, 2006.Print. Stimson Robert, Roger Stouch and Peter, Nijkamp. Endogenous regional development:Perspectives,measurements and empirical investigation. Northampton, MA: Edward Elgar Publishing Inc., 2011.Print.

Psychology observation essays

Psychology observation essays In observing a person you are studying there true aspects and personality. Trying to see what possibly makes the person who they are. Characterizing there body movements and behavior showing there true nature. In my naturalistic observation I will be studying two different people an hour each in the same context. I will examine there behavior, body language and social interaction. Then I will interpret what behavior and actions mean. My first hour of observation was on a young male around his early twenties. He is Caucasian with dark hair and eyes. The context for which Im studying him in is a cozy lounge area. He takes a seat in one of the chairs that looks the comfiest. He takes a CD player out of his bag and listens to music. His face becomes even more pleased when possibly one of his favorite songs has come on. His body language is calm and casual. His arms are unfolded and this shows he is comfortable and social. An assumed friend comes along. He hugs the other young person and his face swells up with glee. He is happy to see this person obviously. Instead of his casual body language it is now more at stand and his attention is pertaining to the other person. His friend pulls out some pictures. The mans facial expression represents that he connected to the pictures some how. They are compiling and interested in the pictures. He gets more intense and excited about certain pictures. This may mean he is in s ome of the photos or they bring back happy memories. Him and his friend continue talk for awhile. His friends cell phone rings and his friend answers. His friends face turns to dismay and he ends the phone conversation. His friend tells him he has to leave. My subjects face also then turns to dismay. They say there goodbyes and my subject returns to the seat. My subject picks up a magazine close to him and begins to read it. His eyebrows arch and his head bobs in contentment. He may have found ...

Using financial reports and accounts of your chosen 'WPP' analyse the Case Study

Using financial reports and accounts of your chosen 'WPP' analyse the results of the organisation highlighting trends in performance using appropriate and relevant ratios and analysis techniques - Case Study Example Notably, the company that was selected is AKQA that mainly deals in ideating and designing of digital products. This analysis would be aimed at creating the best use of financial ratios in ensuring that the company’s performance is effective. AKQA is an affiliate company that is under the WPP group of companies in the United Kingdom. Notably, the company mainly deals in creating innovative ideas and implementing the ideas to come up with the most digital products for their clients. In addition, the company deals in content creation, e-commerce, digital marketing, as well as product designing. Currently, the company’s major headquarters are found in London, United Kingdom and San Francisco, United States of America. As a company that mainly deals in digital products, AKQA has a social media team of practitioners who have unique expertise in innovation and leadership hence providing the company’s clients with a strong and stable competitive advantage. Notably, this helps the company to successfully traverse through multiple geographical regions, financial platforms and economic channels in delivering continuous solutions to its clients. Evidently, the company has branches in several countries such as Netherla nds, Germany, China, USA, UK, India and France. The company keeps financial records that can be used to analyse the various ratios that evaluates the company’s performance over a specific period [20]. Looking at the company’s annual report, it is evident that the company recorded a negative margin in billings between 2011 and 2012. Notably, the company recorded a decrease of -0.9% which resulted from a reduction in billings from  £44,792m in 2011 to  £44,405m in 2012. In addition, the company recorded a +3.5% increase in the amount of revenue. Evidently, the increase was as a result of the rise in the amount of revenue from  £10,022m in 2011 to

The New Terrorism Essay Example | Topics and Well Written Essays - 2000 words

The New Terrorism - Essay Example This modern structure is in the forms of a network, eased by information technology, the modern personnel are amateurs, who in most case, collaborate in ad hoc or transitory groups, as well as the modern attitude an intensified willingness of causing mass casualties, maybe by using weapons of chemical, biological, nuclear or radiological (CBNR). Both network organizations, along with amateur participation have the perception that the "new terrorists" are no longer in need of state sponsorship compared to their predecessors thereby being extremely dangerous or at least extremely difficult in countering than its predecessor (Andrew & Kumar 2002, p.10). Terrorists have the capability and willingness of developing network king of organization for similar reasons as those of businesses. This is the necessitated by the information revolution, which lowers the cost of communication, thereby permitting organizations in pushing for functions out of a controlling hierarchical structure. Theref ore, organizations are capable of flattening out their pyramids of authority, while, at the same time, controlling and approaching a network form, a grouping of more or less independent, dispersed entities, connected by developed communications and maybe nothing more than a common reason. Motivating or forcing the shift from hierarchy to network happens to be the advantages acquired by an organization while transforming itself (Gutteridge 1986, p.35). It turns out to be more supple, adaptive, as well as resilient since each of its units is capable of sensing and reacting on its own in unfastened integration with the others. This increases the opportunities for the organization for learning, while making it extremely flexible, as well as adaptive. The organization turns out to be extremely resilient since if one or even a number of its constituent entities get destroyed, the others are persistent; therefore, a network, not like a hierarchy, is incapable of getting destroyed through d ecapitation. In terrorists’ case, there is a possibility that the loosely connected autonomous entities making up a network could be individuals, for instance Ramzi Yousef accredited for organizing the World Trade Center bombing. There is also a possibility that the entities framing terrorist networks could be large, formal, or hierarchical organizations thereby working altogether devoid of any common hierarchy or main commanding authority amongst them. No matter what the constituents of the network are, the absence of this innermost authority or control is what makes it a network. It is this characteristic giving networks their suppleness, adaptiveness, as well as resilience, permitting them gains over organizations such as the U.S. government, which seem to be hierarchical industrial-age relics (Hallstorm 2011, p.51). An ideal example of manifestation of this networking happens to be the propagation of the amateur terrorist, along with the ad hoc terrorist grouping. Amateur s collaborate with the like-minded in conducting a terrorist attack and eventually getting disbanded. They do not undergo training or other logistical backing from state-sponsors; rather depend on networks of supporters, studying what is necessary from publications or the Internet or dismissed soldiers.

Bisexual And Transgender LGBT

Bisexual And Transgender LGBT Homosexual identity is abstracted as a life-spanning development process. This process eventually leads a person to personal acceptance of a positive gay self-image and a clear personal identity (Minton McDonald, 2012). According to Habermas theory of ego development, it is utilized to provide a synthesis and understanding of the literature on the construction and maintenance of the homosexual identity. It is concluded that the homosexual identity generally emerges in a three-stage process, in which the person progresses from (1) an egocentric interpretation of homoerotic feelings to (2) an internalization of the normative, conventional assumptions about homosexuality to (3) a post-conventional phase in which societal norms are critically evaluated and the positive gay identity is achieved and managed. In short, homosexual develops in three stages. The first stage is the homoerotic feelings in a self-centered way. The second stage is the internalization of the normative, assuming ho mosexuality in a convention way. The final stage is a post-conventional phase where the critical evaluation of societal norms happens and the positive gay identity is achieved and managed. However, no one knows how exactly homosexuality entered into human history. According to Samhsa, the terms lesbian, gay, bisexual, and transgender (LGBT) describe distinct groups within the gay culture. The early initiatives for people who were gay focused mostly on men. So, in an attempt to draw attention to issues specific to gay women, lesbian is often listed first. People who are bisexual or transgender have been traditionally left out of, or underrepresented in, research studies and health initiatives. Other than that, a study from Stanford Encyclopedia of Philosophy revealed that the term homosexuality was coined in the late 19th century by German psychologist, Karoly Maria Benkert. Although the term is new, discussions about sexuality and same-sex attraction have occasioned philosophical discussion ranging from Platos Symposium to contemporary queer theory (Pickett, Brent, 2011). However, the gay group is different from sissies and tomboy. According to Sexuality Information and Education Council of the United State, the dictionary itself documents the distinction between tomboy and sissy with gay, while tomboy refers to romping, boisterous, boyish young girl, sissy an effeminate boy or man, a timid or cowardly person (Siecus Report, 2003). Thus for a boy been called sissy can be devastating, as it pierces his self-image at its most vulnerable point. By contrast, tomboy is said with approving tones, and does not detract from a girls sense of worth (Green, 1979). By this definition, it could be understood that a gay individual is more likely to have same sex attraction, but a sissy person may only behave like a girl while having a normal sexuality as other heterosexual males. According to National Academic Advising Association (NACADA), LGBT refers to Lesbian, Gay, Bisexual and Transgender. The term gay refers to both men and women who are attracted to persons of the same sex. Lesbian is the term used specifically for women who are romantically and sexually attracted to other women. Bisexual is used to indicate that a person is attracted to both men and women. Some describe bisexuality as an attraction to the qualities a person possesses rather than the gender of the person who possesses the qualities. Bisexual persons often experience a lack of acceptance in both heterosexual and GL communities because of misconceptions and stereotypes associated with bisexuality. Finally, transgender is an umbrella term used to describe someone who experiences his/her gender in a way that varies along a continuum from masculine to feminine (Brown Rounsley, 1996; Perez, DeBord Bieschke, 2000; Cunningham, 2003; Smith 2006). Hall (1996) coined the term of under erasure to refer to the LGBT individuals who happen to occupy outside the field. Within the gay and lesbian community, the subjective voices of transgender people are often marginalized or ignored (Minter, 2000) It indicates that the social status of the LGBT persons often insignificant and lower in rank. Social networking sites are spots where youth are easily influence by sexual text, photos and videos and also creates such materials by own (Rebecca, 2001). New media helps in addressing issues such as sexual health and their important role of youth at risk depends on media which is in use (Kaiser Family Foundation, 2010). To see the ever present queerness in the most prosaic straightness is important to be sure, as it has been for every oppressed minority. Visibility is much important to gays and lesbian because change of social acceptance. 1.1 Problem Statement This study addresses the issue of the portrayal of the marginalized group, known to be LGBT, by the new media and to what extent it influences the perceptions of the young individuals towards this group. A study performed by Free Malaysia Today stated that the Centre for Independent Journalism reprimanded the Malaysian print media for their lop-sided reporting on the Azwan Ismail video that was first made by a group called Seksualiti Merdeka. Azwan, an engineer, shot to fame after he stated his sexual preference in a video entitled, I am Gay, I am Okay. The video was first aired in an event organized by Seksualiti Merdeka. His open statement, however, did not go down well with other media. The Malay dailies newspaper and the community made their displeasure known via various cyber platforms. Some even went to the extent of issuing death threats against Azwan. One prominent Muslim blogger took the government to task for its failure in curbing the spread of gay and lesbian activities ( Free Malaysia Today, 2011). Other than that, Youth Pride Inc also stated that 36.5 % of GLB youth grades 9-12 have attempted suicide and 20.5% of those attempts resulting in medical care (Robin, 2002). In 2005, Gay, Lesbian and Straight Education Network (GLSEN) survey of LGBT youth, 90% reported experiencing verbal or physical harassment or verbal assault in the past year (Harris Interactive GLSEN, 2005). All these findings share one conclusion namely LGBT people are greatly discriminated in the society. This study thus chooses to highlight on homosexuality and Seksualiti Merdeka with aims to create awareness among todays generation about the need to respect every persons right, including the rights to be homosexuals. 1.2 Research Objectives To discover the new medias portrayal of the LGBT community in Malaysia. To examine the Malaysian youths perceptions towards the LGBT community in general and specifically towards Seksualiti Merdeka. To create awareness about the issue of homosexuality among Malaysian youths. 1.3 Research Questions How are new medias portrayals of the LGBT community in Malaysia? What are the Malaysian youths perceptions towards the LGBT community and Seksualiti Merdeka? How far Malaysian youths are aware about the issue of homosexuality? 1.4 Research Hypothesis This research has one hypothesis, which is if the new media portrays the LGBT community negatively; the perceptions of youth towards LGBT community will be negative. This means, if the new media portrays the LGBT community positively, the perceptions of youth towards LGBT community will be positive. 1.5 Research Significance This study examines the influence of new media on the youths perception towards LGBT community. The researchers highlight youth perceptions on this issue because in the modern era today, youths are expected to be more open minded apart of being daring to voice out their opinions about any arising issues. A research by Pew Internet America Life Project (2007) revealed that 94 percent of internet users are young people with age range between 18 to 29 years old. This finding indicated that youths today are the active users of new media such as social networks, forums, blogs etc. With new media, the youths can easily get information about LGBT issues that occured in the country or abroad. Therefore, the youths may have more awareness towards LGBT groups. New media is becoming a platform for the youth to express their opinions and to discuss about any issues. Therefore, the researchers think that, there is a need to study more about the influence of new media on youths perceptions towards LGBT community. This study will help to instil awareness and provide a better perspective about the issues of LGBT and Seksualiti Merdeka to upcoming generation. It can also be useful and functional as reference for future researchers who are interested to expand the discussion on similar topics and areas. LITERATURE REVIEW 2.1 Media Portrayal of LGBT Society has always had a general fear or disdain for homosexuality. That is why the media tended to support the already common perceptions, instead of challenging them (Montgomery, 1981). According to Kanter (2012), since the start of television programming, the forms of LGBT characters in entertainment or popular culture have both been limited. If they did exist, they were either exaggeratingly stereotypical, or associated with criminality or deviance. All the way through the 1980s, gay characters were seen on television as cameo roles with particular problems that hold almost non-existent lives, absent of desire or relationships. With the spread of the Acquired Immune Deficiency Syndrome (AIDS) epidemic, starting in the 1980s and into the 1990s, homosexuals were portrayed in more substantial, reoccurring roles (Netzley, 2010). Jackson Gilbertson (2009) explained that versions of the media lesbian that preceded her contemporary incarnation as hot typically cast her in stereotypical and undesirable ways, for example as masculine and unattractive (Wilton, 1995; Ciasullo, 2001). Dow (2001) notes how the lesbian on television historically occupied a fleeting space as an object of humor or as a villain. In her contemporary guise, the media lesbian can most often be seen as constituted within post-feminist discourses that produce women as sexually desiring, sexually plural, and self-pleasing (McRobbie, 1996). Gamson (1995) encouraged the homosexuals to tell their views in the talk shows. Talk show is the place where they get the attention they want and rise out their views which they cannot get in other ways. He is also the only spot in mainstream media culture where it is possible for non-heterosexuals to speak for themselves. A study shows the changes in attitudes towards homosexuality in the United State through fashion in public opinion polls. The results were considered by issues connected to homosexuality which integrated legal status, morality, acceptability, causes, familiarity with self-identified homosexuals, as well as views on both military and nonmilitary occupations, civil rights, marriage and adoption rights, and AIDS. This also concluded that community behavior have shifted in a free-thinking path (Yang, 1997). 2.2 LGBT Youngsters Engagement with New Media Past research had supported the idea that the Internet is frequently a lifeline in the development of sexual health among LGBT young people (Hillier Harrison, 2007). Many of them first come out online, and report learning about sexual behaviours, pursuing friendships with other LGBT young people, and exploring same-sex attraction online (Harper, Bruce, Serrano, Jamil, 2009; Hillier Harrison, 2007). Social networking tools had been widely used among youngsters in getting sexual health information. Importantly, social networking tools do not only allow researchers and practitioners to receive and provide information, but also allow the LGBT young people to exchange information and experiences with LGBT peers, engendering broader development of their sexual health (Bargh McKenna, 2004). This opportunity allows for a greater chance for LGBT young people to test out identities and gather information in a more controlled, private environment than is typical among general Internet resources or large social networking sites (Joshua, Louisa, Samantha Brian, 2011). According to Wilkerson (1994), there several types of homophobic attitudes like the treatment of people with human immunodeficiency Virus (HIV) about ways in which HIV is transmitted, media representation of AIDS and the way the medicines purpose reinforces a positive view inimical to lesbians and bisexuals. African-American news websites are growing in influence in terms of the number and loyalty of the unique visitors they attract. Homophobia and discrimination are the top storylines on the African-American news websites we analyzed, followed by culture, religion, and same-sex marriage in equal measure (Siegel, 2012). 2.3 Health Issues among LGBT Community By the 1990s, lesbian, the LGBT youth have appeared only as a separate cultural group. There are quite few youth identified themself or turn as LGBT since social sanctions and stigma contributed to severe repercussions and isolation, limiting access to supportive communities and awareness of sexual and gender identities in the earlier periods. However, only a handful addressed the needs of youths although a range of lesbian and gay service organizations developed in large cities during the 1970s and 1980s. According to Makadon (2008), elimination of health disparities among LGBT individuals, also collectively called sexual minorities, is a critical need for focus on their health. LGBT populations are disproportionately at risk for violent hate crimes, sexually transmitted infections (STIs) including HIV/ AIDS, a variety of mental health conditions, substance abuse and certain cancers. However, LGBT patients frequently encounter problems with access to quality health services, experiences disparities in screening for chronic conditions, and report a lack of counseling pertinent to actual lifestyle behaviors. Historically, homosexuality has been judged quite harshly due to cultural and religious taboos. The Pew Research Centres 2003 Global Attitudes Survey found that the majority of people in Western European and major Latin American countries (Mexico, Argentina, Bolivia and Brazil) believe that homosexuality should be accepted by society, while most Russians, Poles and Ukrainians disagreed, and people in Africa and the Middle East objected strongly. Meanwhile, majority of Americans believe that homosexuality should be accepted (Makadon, 2008). Stigma, prejudice and discrimination create a stressful social environment that can lead to a variety of health problems among LGBT group. In LGBT group, minority stress is caused by (a) an external, objective traumatic event, such as being assaulted or being fired from a job; (b) the expectation of rejection and development of vigilance in interactions with others; (c) the internalization of negative societal attitudes (also known as internalized homophobia, transphobia, or biphobia); and (d) the concealment of gender identity or sexual orientation out of shame and guilt or to protect oneself from real harm. In addition, research shows a relationship between internalized homophobia/biphobia and various forms of self-harm, including eating disorders, high-risk sexual activity, substance abuse and suicide (Makadon, 2008). According to Rosan (1978), homophobia is a shortened form of homophilephobia, which means the fear of person neither of ones own sex, clearly not the connotation giv en to these terms in common parlance nor in professional literature. Garner (2008; as cited in Mulick Wright Jr., 2003) describes biphobia as psychological construct of negative attitudes towards bisexual individuals and bisexuality in general. In Malaysia, the rising trend of sexual transmission from 5.3% in 1990 to 22.15% in 2005 (Ministry of Health AIDS/STD Section) indicates that the situation could expand into a general epidemic. Furthermore, the proportion of women infected has risen from 1.4% in 1990 to 14.5% in 2005 (Ministry of Health AIDS/STD Section). Indeed, the female to male ratio of new infections has narrowed substantially. In sharp contrast to men, 64% of HIV infections in women were sexually transmitted. The result of HIV situation has an emergency need to go for gender-sensitive national respond by Malaysia government (Zulkifli, Lee, Yun, Lin, 2007). To do better in lend a hand to LGBT group for their healthcare, people should spend more time and attention to learn about LGBT health and obtain support in making educational improvements. Explanation focus on the clinician-patient relationship and address all threes domains of learning which comprised of attitudes, knowledge and skills would help clinicians to provide better care to LGBT patients. Attitudes have a major effect on health outcomes. Attention to attitudes requires growth in the affective arena. For clinicians, this involves developing awareness of and respect for a patients differences and willingness to listen empathically to that persons experience (Makadon, 2008). 2.4 LGBT involvement in international human rights Under international human rights law, all persons who including LGBT community are entitled to equal rights, including the rights to life, security of person and privacy, freedom from torture, arbitrary arrest and detention, and the right to be free from discrimination (The Road To Safety, 2012). There are more than 80 countries still maintaining the laws that make same-sex consensual relations between adults a criminal offence. In year 2008, such laws were used in Morocco to convict six men, after allegations that a private party they had attended was a gay marriage. On 19 July 2007, six men were arrested after a young man who had been arrested on theft charges was coerced by police into naming associates who were presumed to be homosexual (OFlaherty Fisher, 2008). According to journal The Road to Safety (2012), LGBT refugees in Uganda and Kenya are among the most vulnerable of refugee populations. Due to their sexual orientation or gender identity, they can be targeted for violence by other refugees and some members of the host populations, harassed and extorted by police officers, and marginalized from accessing services from government institutions, non-governmental organizations (NGOs), or the U.N. High Commissioner for Refugees (UNHCR). According to Julie (2006), LGBT advocates have engaged in two very different kinds of activities on the international human rights stage. First, they have engaged in traditional human rights activism, using the traditional human rights techniques of monitoring and reporting to apply existing human rights norms to LGBT lives. These rights included the right to privacy in the criminal law context; the right to equality; the right to family; the right to non-discrimination; the right to freedom from torture (applicable in cases of forcible cures for homosexuality and psychiatric mistreatment generally); and the right of transsexuals to recognition of their new gender. Second, they have tapped into both traditional monitoring techniques and human rights culture-building efforts to promote new international human rights that are important to LGBT lives, including the right to sexuality. Until the mid- to late-1990s, most of LGBT advocates that involved in the international work on gay rights were also working with LGBT-specific organizations, such as the International Lesbian and Gay Association (ILGA). This organization was found in 1978 in Brussels as a world federation organization, and today it is joined by more than 500 gay and lesbian organizations from ninety countries on all inhabited continents. From its inception, ILGA has focused on presenting discrimination on grounds of sexual orientation as a global issue. Another prominent group during this era was the International Gay and Lesbian Human Rights Commission (IGLHRC), founded originally in 1990 by Russian and US activists and now a US-based organization with offices in San Francisco, New York, and Buenos Aires (Julie, 2006). 2.5 Seksualiti Merdeka in Malaysia The rejection of homosexuality by Malaysian law and culture leads to the rise of human rights to the LGBT people. An increasing integration of Islamic political thinking and practice that builds on literal interpretations of Islamic textual sources is the main reason for why LGBT rights are neglected. Muslims who are under group of LGBT facing politically charged from conservative of normative Islamic discourses on sexuality and gender. To fight for their rights, LGBT community in Malaysia had formed Seksualiti Merdeka or Sexuality Independence in the year 2008, founded by Pang Khee Teik and Jerome Kugan. Seksualiti Merdeka is an annual sexuality rights festival held in Kuala Lumpur, Malaysia, and represents a coalition of Malaysian Non-Government Organizations which included Malaysian Bar Council, Suara Rakyat Malaysia (SUARAM), Empower, Pink Triangle Foundation (PT Foundation), United Nations, Amnesty International and general public. The term used to highlight the fact that even after Malaysia independence, not all Malaysians are free to be who they are. The organization believes that everyone in Malaysia deserves to be free from discrimination, harassment and violence for their sexual orientations and their gender identities. They believe it is our right to be responsible for our own body and believe everyone is entitled to the freedom to love and the freedom to be, whether gay, lesbian, bisexual, transgender, i ntersexes, straight, asexual, pansexual, or simply fabulous (Sexualiti Merdeka, n.d.). Being a Muslim-majority country, Malaysia would have to reiterate its strong objections to a policy that clearly contradicts the principles enshrined in the religion of Islam. On November 3, 2011, police banned Seksualiti Merdeka as the festival was deemed a threat to national security and a threat to public order. Co-founder of Seksualiti Merdeka Pang Khee Teik said that they are not trying to promote homosexuality. This festival is actually the chance for Malaysians to listen to their story, why after all these years of trying to be somebody else, some of them have found peace with themselves and to accept who they are (Chun, 2011). According to Mosbergen (2012), on September 2012, Malaysias Education Ministry has endorsed guidelines to help parents identify gay and lesbian symptoms in their children. The guidelines are as below:- Symptoms of gays: Likes having a fit body and likes to show off by wearing V-neck and sleeveless clothes; A preference for tight and bright-colored clothes; Attraction to men; and A preference for carrying big handbags, similar to those used by women. Symptoms of lesbians: Attraction to women; Besides their female companions, they tend to distance themselves from other women; A preference for going out, having meals etc. with women and a preference for sleeping in the company of women; Not attracted to men Pang Khee Teik, however disagreed with the guidelines and he advised the ministry to rely on sound research instead of endorsing pseudo-experts as this could be damaging to children. Pang said education is an important tool to address inequality but the ministry had instead sought to use it for teaching hate, promoting inequality and playing politics. Besides that, the ministry should teach all children to be confident and to respect one another, no matter who they are. Seksualiti Merdeka thus was prepared to brief the Education Ministry if its officers were willing to listen to reliable research on the LGBT community (Asia One, 2012). 2.6 Online discussion of sexuality According to Mckee (2004), in one of the  ¬Ã‚ rst published articles addressing online discussions of sexuality, the homophobic comments made by composition students using the synchronous chat program interchange to brainstorm possible topics for a research essay (as cited in Regan, 1993). When a student raised homosexuality as a possible topic, a number of students posted homophobic comments: Were taught that homosexuality is a sin; A homosexual once made a move on me. I really didnt like it. I mean I really didnt like it! and To whoever was thinking about the topics of death and homosexuality, heres a thought, why not join together and do a project on the death of homosexuals? Not by AIDS. At the time of the exchange, the researcher Regan was unsure what to do when confronted with these comments, but she did try to redirect the conversation by interjecting, Has anyone thought about writing about homophobia? but it does not seem that her efforts were successful at redirecting what she called socially sanctioned classroom terrorism (McKee, 2004). Regan was distressed that the online environment enabled students to articulate their fear and hatred of homosexuals in a way that would not have happened in the traditional classroom, and she concluded that online spaces are not egalitarian, as was frequently claimed at the time. 2.7 Discrimination towards LGBT group in Malaysian Context Malaysia is one of the countries that illegalized homosexuality. Among the reasons for the country`s disapproval of homosexuality is its status as an Islamic nation, where everything that goes against the Islamic law and teaching is strictly prohibited and thus, condemned. According to Goh (2012), the rejection of same-sex behavior is not one that has emerged from a socio-political vacuum. Sexuality is considered taboo (Goh, 2012; as cited in Jerome, 2008) and appears to have a prominent place in the psyche of many Malaysians, notably institutional quadrants of Islam. Islamic civil and religious authorities closely observed on Muslims in Malaysia, ravaging the sexual lives of Muslims that are as private as khalwat (illicit close proximity) and zina (illicit sex or adultery) (Lee, 2010:31). In the Malaysian legal context, male homosexuality or gayness as a globally-recognized cultural trope has no direct equivalence to sexual identitiesà £Ã¢â€š ¬Ã¢â‚¬Å¡ Section 377A, 377B and 377C of the Malaysian Penal Code make provisions against acts of sodomy or liwat without being gender-specific, although it is in section 2 of the Syariah Criminal Offences (Federal Territory) Act 1997 that one discovers a clearly-defined morphology of liwat as sexual relations be tween male persons (Goh, 2012). Uproars over male homosexuality in the twentieth and twenty-first centuries came into prominence with two major events. First is the sodomy charges of the former Malaysian Deputy Prime Minister Anwar Ibrahim and second is the festival celebrating the human rights of sexually-diverse persons, Seksualiti Merdeka. Raging debates on homosexuality in relation to Anwar (Kanaraju, 2007) and the banning of Seksualiti Merdeka in 2011 (Shazwan, 2011) caused innumerable forums on men`s masculinities population to mushroom among the Malaysian. Back in the year 1992, the Prime Minister, Dr. Mahathir Mohamad made the statement that democracy would lead to homosexuality (Offord, 1999). Dr Mahathir used the conflation of homosexuality with democracy to consolidate Malaysias cultural borders (and its postcolonial status), so that Malaysian people can maintain the pureness and uniqueness. Dr Mahathir is drawn on cultural specificity in this context to explain the indigenous from the foreign, and homosexuality is conceived of as alien and other. It is in this sense that Anwar Ibrahim is bothered by the use of the accusation that he is homosexual. Anwar has been notable for his liberal views about democracy and transparent government (The Asian Renaissance, 1996). To simply do away with opposition and perceived threats to his authoritarian rule, Dr. Mahathir can inscribe upon his enemy the descriptor of homosexual (Offord, 1999). Prior to the Asia-Pacific Economic Co-operation (APEC) leaders summit in Kuala Lumpur in late 1998, amid the controversial jailing of Anwar and civil unrest and demonstrations, the role of homosexuality as a political and cultural tool of difference was propounded strongly by the Malaysian Foreign Minister, Dr Abdullah Badawi. It was his contention that sodomy was a serious offence in Malaysia; it was against the countrys religious and social values (The Weekend Australian, 1998). Dr Badawi maintained that in certain places in Europe, and perhaps Australia and America, they do not treat it as something big but to Malaysia, it is bad consider as a scandal. Following Dr Mahathirs accusations against Anwar, a Peoples Anti-Homosexual Voluntary Movement was formed to combat the dangers of homosexuality. In one blow Dr Mahathir succeeded in undermining Anwars credibility and deployed homosexuality as the number one impossibility. Anwar, also a Muslim, entrenched the perceived, corrupting value of homosexuality by asserting in the Time interview that his character was assassinated by this descriptor (Offord, 1999). Therefore in Southeast Asia today, this is one sense of where homosexuality is located, something that is demonized, and deeply disturbed. It is conflated at once with democracy, corruption, and foreignness. It does seem clear that when the nation state perceives a threat to its existence, that danger is frequently translated into sexualized terms. Same sex sexuality is deployed as the alien other, linked to conspiracy, recruitment, opposition to the nation, and ultimately a threat to civilization (Offord, 1999). 2.8 Theory applies between relationship of Media and LGBT Community Media plays a very important role in human life, where people get more of information they need from it. Therefore, to be more understand the influence of media on youths perceptions and opinions about homosexuality, the study chooses to employ framing theory. The concept of framing has been variously attributed to sociologist Erving Goffman and anthropologist Gregory Bateson. Frames allow journalists or media in general cover and package issue. The choice of journalists who shelter a story can influence the way issues are framed. The theory describe that the message framer has the choice of what is to be emphasized in the message, as the view through a window is emphasized by where the carpenter frames, or places, the window. If the window had been placed, or framed, on a different wall, the view would be different (Botan Hazleton, 2006). According to Muthudotin (2010), this theory suggests how media influences the thinking of people. The model of framing is related to the agenda-setting tradition like media telling the youth what to think, but not what to think about. However, it is more focused and expands the research by focusing on the nature of the issues and then places it within a field of meaning which can easily effects the audiences. Framing is an important topic since it can have a great influence. If we look at dissimilar context in Malaysia, sexually explicit content on media will be associated with values and eastern culture which hold norms of decency and morality. Eastern society, which is very different from western society, has an unusual mindset of perceiving sexual content. Everything which is related to sexuality is perceived as taboo and people would refuse to discuss the matter openly. In addition, as a Muslim country, Malaysia struggles to bind the whole thing linked with sexually oriented content (Mariesta, 2012). According to The Star online (2011), Pahang and Malacca are the states that practicing Islamic laws in punish Muslims engaging in homosexuality. Once the state amends and g

The Fundementals of Baseball Essay -- Hitting, Fielding, Throwing, Bas

  Ã‚  Ã‚   A man once stated, "You can have all the physical ability in the world, but you still have to know the fundamentals" (â€Å"Fundamentals Quotes†). The greatest and most talented players' in the world still have to learn and know the fundamentals to play the game. Fundamentals are the simple basics of the sport and explain how to play the game. The important fundamentals of baseball include hitting, fielding, throwing, and also base running.     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Many people believe that hitting is where to begin, according to an old coach, "The main part of baseball that brings people in to the game is hitting. Some have seen professionals do it on TV and others have seen it in person. But as for hitting, it is the major part of baseball for many players" ("Basic"). Another coach agrees going as far as saying, "A successful player must be able to hit the ball" ("Basic"). Hitting is not just a part of the game; hitting is the game. Hitting is the main and most important part of the game of baseball. During the sport of baseball, hitting is what determines who will win the game and who will lose. A great hitting team can have off days. In baseball everyone has good and bad days. As far as hitting, it is what determines the end results.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Hitting the baseball is the time for the batter to shine, time to stand out, and the time when everyone's eyes are on the batter. It is his time to do what he has been working for his whole life. A coach agrees with hitting being the main part of the game saying, "The main part of baseball that brings people into the game is hitting. Some have seen professionals do it on TV and others have seen it in person. But as for hitting, it is the major part of baseball for many players" ("Basic"). It is ti... ...strong.com/article/272178- basic- fundamentals-of-baseball/>. "Fielding Position." Infield Fundamentals Baseball Drills. N.p., n.d. Web. 30 Apr. 2014. "Fundamentals of Fielding a Ground Ball." Human-kinetics. Web. 26 Mar. 2014. . "Fundamentals Quotes." BrainyQuote. Xplore, Web. 26 Mar. 2014. . "How to Increase Pitching Velocity." How to Increase Pitching Velocity. Web. 04 Apr. 2014. . "Linear and Rotational Hitting  « Baseball Drills from the Ground Up." Baseball Drills from the Ground Up Linear and Rotational Hitting Comments. Web. 04 Apr. 2014. hitting/hitting/>.

In the Late 1990s a Growing Number of Economists

Q. In the late 1990s a growing number of economists argued that world policymakers were focusing too much on fighting inflation. The economists also argued that the technical level of potential output had risen. Show their argument using the AS/AD model. Ans. During the 1970s and the 1980s inflation had risen to relatively higher levels as compared to the earlier decades. The tightening of the monetary policy was one of the action that lead to the fall inflation rate after remaining high for two continuous decades. But economists in the past have argued that there has been too much stress on fighting inflation during 1990s. The prime reasons for this argument is the fact that both fiscal and monetary side, i. e. both the instruments which managed the demand side of the economy where used for curbing inflation at a time when there was a technical boom in the economy in the form of enhancing productivity. This lead to the potential output of the economy to increase and therefore had a favourable impact on efforts to curb inflation. This enhancement of productivity (which was primarily due to decline in prices of computers) during the 1990s especially the later half is the chief factor that lead to the shift of the aggregate supply curve of the economy as shown in the figure. The Aggregate supply curve shifts from AS0 to AS1. This shift is because of the technical progress during the concerned period. The technical progress caused the economy to produce a higher level of produce from the same amount of inputs because of productivity enhancement which caused the prices in the economy to cool off automatically. This is visible in the graph where the aggregate price in the economy falls from P0 to P1. Therefore, the argument made by the economist during this period of unneeded stress being given on fighting inflation is valid from the macroeconomic point by looking at the aggregate demand and supply curve. The shift of the aggregate supply due to technical progress backs up the argument stating the fall in economy real prices in aggregate sense due shift of the supply curve.